Friday, 14 March 2014

DELHI & NORTH WEST

This blog is retrospective and largely drawn form the contents of my hand written notebook. All the photos were shot on film and have just been digitised, quickly without aiming for high quality, and some underexposed shots overstretched with Photoshop in an attempt to get realistic colours. Joan and I retired on 1 April 1996 and set out on the first of what we expected to be many years of world travel for which we had spent seven years of holiday travel in backpacker fashion, in preparation for much greater freedom in retirement. In quick succession we spent 60 days in Sumatra, 30 days revisiting old haunts in France, the birth of Joe our last grandchild, and then in the run up to Christmas these 60 extraordinary days in India. Completely unaware of the onset of Rheumatoid Arthritis in Joan which would stop us in our tracks until able to resume backpacking in southern Thailand in Nov 1999. Then Sicily and guiding our extended 10 person family backpacking around southern Thailand in 2000. Followed by a second break due to another arthritic knee, until Peru in May 2003.
Joan with Joe born 20 Sept 1996
I sensed an interesting difference between this notebook and the later blogs on similar travels, whilst transcribing.


NEW DEHLI    10 October 1996
Gary kindly drove us to Swansea station to catch the 13.20 bus to Heathrow. We flew by Lufthansa via a change in Frankfurt to Delhi arriving at 00.45 the next day, as usual those days without a booking, changed $300 at Thomas Cook at a poor exchange rate for a bunch of tatty but whole notes which had been frequently stapled together (normal enough treatment by banks for currency, though we later became more careful as torn notes would be rejected).

We decided to stay put in the airport until daybreak but got talking to an on overconfident young English trader with a girl met on the plane in tow, who had been held because of damage to his luggage. He explained he often came to Delhi and suggested we shared a taxi to the backpacker Paharganj district near the main railway station and checked into his recommended Hotel Saina. The girl insisted on a separate room but there were no more beds available until tomorrow so we went off for coffee on a rooftop cafe in the Hari Rama Guest House just along the road opposite the Main Bazaar. Soon dawn was breaking.

The room was 250rp, I think the exchange rate at the time was around 60rp to the pound. Joan and I slept until 13.00 then walked down to the railway station and via the Chelmsford Rd to Connaught Place in the centre of Delhi by 16.00. We ate in the well known United Coffee House with a 60/40 split of Indians and foreign tourists. It was wonderfully cool and enjoyed our meal of Tandoori and Jal Fareze, chapati, rice, ice cream and coffee for 340Rp. On being accosted on the street we booked a bus trip for the next day to the main tourist sites of Delhi for 80Rp, a taxi doing the same would have been 450Rp.

The next morning we headed for the Railway Station with a view of buying tickets for Simla and for the first time met the hassle of India, for innumerable touts stopped us from crossing the main road. They were intent on taking us to buy tickets in one of the many Travel Agent offices on the Paharganj side. I ploughed on but Joan got waylaid and we got more and more interruption. It took fully 20 mins to cross the road outside the station, once we had made it everything went quiet and we soon made our way to the advance booking area on the first floor. There were two queues on for the smaller for tourists paying in Rupees with exchange certificates, the one full of Indians paying in US dollars (I assume they were buying several tickets at a time for hotel guests) was extremely slow, but we abandoned our quest at 9am so as to be in time for the tour bus. 

On joining the tour we refused to pay extra for an Air Conditioned bus and instead were picked up by a minibus though we rejoined the others at the Red Fort, the very first stop.  I described as a very miss able tour mainly because there were about a dozen sites to be visited as well as lunch. See the following photographs.
Red Fort?

Memorial to Mahatma Gandi at Raj Ghat

Bahia Temple Delhi
Quatab Minar
Quatab Minar



Later that night we ate a good dinner at the Hotel Metropolis and booked a bus to Manali for the following overnight journey, this cost 250Rp plus a further 180Rp for the prized front seats.
  
Sunday 13 October
We walked to see the famous Lutyens designed parliament buildings, then after convincing a Singh tuk-tuk driver we intended to walk further we made our way to Connaught Square in spite of frequent attempts to convince us that it was closed on Sundays and that we ought to be taking a trip to the Shopping Emporium, for only 50rp a taxi ride. It was mainly closed but were delighted to find the United Coffee House was open.
Negotiating with the Sikh taxi driver
Luckily our seats included a guide to get us to the bus, who ensured we got the seats we had paid extra for. The bus owner was not at all happy since he had planned to get a good tip from those joining on route. The bus was full of backpackers all initially very reluctant to give up their baggage to be loaded on the roof. We set off at 9pm for a comfortable overnight drive.

KULLU 14-15 & 20-22 October 
We got off the bus at Kullu 15 hours later to find and book a room for the forthcoming renowned Dussehra festival, most were going further. An English party had got off earlier at Buntal to go up the Parvati valley. So as to rescue my rucksack quickly I climbed the rear ladder, stood on the roof and hoisted our rucksacks before realising how dangerously close my head was to the overhead power cables. The first hotel recommended wanted 450Rp a room for a minimum of 5 nights of the festival. We eventually settled on  new hotel the Aroma Classic with lovely rooms and gorgeous views for 200Rp and also booked three festival nights at 450Rp. However there was a snag, lack of sufficient water pressure for our first floor radiators meant the room with huge north facing picture windows was cold - so we slept in our sleeping bags.  The food however was good and I particularly remember the Aloo Kashmiri, a delicious form of rough chip potatoes we never met again.

 That first afternoon we made a late start to visit the Parvati valley by local bus, back to Buntar then inland to until we were stopped by the return bus which was blocking the road with a broken prop shaft. Not deterred we decided to walk the last 4km Manikaran in a region currently a unexplained murder scene of two camping trekking backpackers, in the British papers.
View from our hotel bedroom window
Manikaran

Using weight of rock to push fit repair bus prop shaft


If I remember correctly a British father went out hoping to solve the mystery surrounding the death of his child. We had just sufficient time to look around the town see the sulphur hot springs and baths and eat some delicious Indian style rice pudding from a street seller, thick spiced and sweet with raisins. We rarely missed an opportunity to eat it again, we were beginning to savour the huge variety of Indian food not available in Britain. At 4pm we started to walk back but were soon picked up by an Indian family on holiday in Manali, on a day trip with a driver. The road was still closed but both buses and cars were getting through. We stopped long enough to witness the attempt to pressure fit a new drive shaft connection using the weight of a huge boulder lever over the joint by crowbars, they had obviously done something similar before.

Manali
We walked to the bus station and almost immediately caught a bus to Manali, which incredibly was only half full - to begin with - and put our rucksacks on the back seat. We ended up in the Sawan Hotel looking for a pee. In fact it was an excellent vegetarian restaurant and they found us a nice room for 150Rp. Fine cloth was available everywhere Kullu (woven) and Kashmiri embroidered. We got on well with the two young Kashmiri salesmen, who invited us to come and talk at any time and so we learned of their story. They were both Hindu exiled from their country,, their family house had been burned down in the ethnic cleansing and and their father sent to Jammu to suffer 47 degree heat as compared with the delightful cool of Kashmir. One was an M Sc in Maths and a Brahmin who had hoped to work in a Defence Organisation but failed in his own appraisal by being too complacent, too interested perhaps in making the grade as a professional cricketer. He was now continuing his father's shawl business. 

They told us of the Hindu caste system, which he wanted to see the end and thought would go in the next 10 years - I hadn't realised it was a fundamental of the Hindu system, nor of the fact that you could only be born as a Hindu, there was no entry for converts. The caste system had originally been related to occupations. He thought the top three Teachers, Military, Business were converging then they descended right down to the lowest caste which was still above the untouchables. The major problem was the huge population growth particularly in the lowest castes, population was only 300 million in 1947 on independence, but was now  800 million in 1996 of whom 300 million were considered middle class and the middle class cut across caste boundaries. He felt that Indians were basically intelligent and that rung true as they and the Chinese seem to have dominated business in much of Asia and the NHS is dependent on the skills of Indian trained medics. As I write in 2014 the population is well over a billion, perhaps exceeding even that of China. We were learning fast, fascinated and welcomed, now proud possessors of three shawls, two Kullu and one Kashmiri, as Christmas presents.

Old Manali, 17-19 October

Manali is a thriving town but Old Manali belongs to a much earlier rural world, except for modern accommodation like the Splendor hotel in which we stayed, guests of another would be cricketer. The owner's normal style was to encourage treks into the mountains but felt it was just too late in the season for the cold and snow were due. We breakfasted on fine brown bread and eggs but went to the Shiva for dinner where there was a small inner room always full of travelers and longer stay types smoking pot. The food was good and so was the company, German, French Canadian, Japanese, American, Israeli, British, Italian and French - as cosmopolitan as it gets.
We had met the owner of the cafe before and soon made good friends. He expressed pleasure in having an established couple and obviously didn't think too highly of most of his clients. Not surprising because he was a Botany professor in the university of Jaisalmer and a Brahmin. He was on extended leave for bad cataracts and read with the use of a magnifying glass. The last night he offered to cook us a special meal because I kept asking for real Indian food not that tempered to westerners tastes. It was superb, Dum Aloo, Zuccini, Mutter Paneer, followed by Kheer - our rice pudding again. 
Sharma Botany Professor and Shiva Owner
 

The following morning we went back for a lesson in Indian spices and herbs, on one plate were the ten spices of Garamasala and plates of herbs. Joan took notes of the proportions, the various uses and the time of addition - tomato and the powder from unripe mango were very late.
Display of spices and herbs, spoiled by Joan's head

He gave us his address and telephone numbers in Jaisalmer and asked us to contact him after his return on 14 November. This cafe was the money spinner, for although a professor he earned only 12,000Rp/month with a take home pay of only 7,000Rp/month and was sad that he could never afford to visit the western world whilst we found it cheap to live in India. The sign outside the restaurant said 'Food is our hobby, Fun is our business' a good summary of Shiva. 
The middle day we walked to Vashisht where there were hot springs and small shops. The last day we walked up the mountain following the river. The locals were sawing tree trunks stranded on the rocks in the stream to make logs for use as firewood which were taken back to Old Manali a 90 minute walk away. On the return we stayed high on the mountain with superb views of the valley before descending to the temple.

But it was the old wooden houses of Old Manali which were of most interest, they were deeply carved and said to be between 100 and 400 years old. The rooftops viewed fom on high were made picturesque by the golden corn and hay drying on the flat roofs. The villagers seemed welcoming although they must have endured a steady stream of backpackers viewing and taking photographs. 
We talked to a girl 35ish from Edinburgh now on holiday from Hong Kong who thoroughly recommended Spiti from which she had just returned. Obviously the Spiti region, 50km north across the 4000m Rohtang Pass into Tibetan ancestry, half Buddhist half Hindu, is as yet relatively untouched by tourists. 
Our introduction to Old Manali





Old woman with child sitting in open air and wintery sun

Notice corn drying on roof




Woman winnowing corn with electric fan

Old Manali

KULLU for IT'S  UNIQUE DUSSEHRA FESTIVAL 

We arrived towards evening to a rapidly changing scene. The road south and the Maidan (meadow) was now covered by tents, tent material shops and restaurants. Along the road they were building imported clay into ovens, long ridges of clay to contain log fires serving also as support for large cooking pots. People were starting to gather but it was nothing compared to the 100,00 people  expected for Dussehra. 
First God Arrives
God Arrives
God Arrives
Another village bring their God
Each day there was a constant sound of drumming as the villagers paraded the gods they were pall-bearing around town.
All the fun of the Fair
Cows to provide milk
And Coaches bring People to the Fair
 Everywhere was a bustle of activity as they all got ready for the festival. At the entrance to the maidan were the knife sharpeners with grinding wheels operated from bicycles, the rear wheel being off the ground, nearby was a huge knife and lock stall. 
The Travelling Grinder/Sharpener on his bike
Simon Jenkins displayed this in his surgery for years

Elsewhere were impressive areas concentrating on cooking and water carrying pots, often in brass, the biggest being huge. Other shops sold cheap jewelry, glass bracelets. worn by the dozen on each wrist, and necklaces. We nearly bought some glass bracelets for Rachel 10rp for 12, they are very commonly worn in mass. 
A Market Too
Home for Christmas displaying hat purchases
Buy your pots here
Toy Dog Maker
Kullu Hat Seller
Hat Seller with some Customers


A few of the more elegant
A large area was devoted to a whole range of food stalls offering Tibetan, Chinese, local Mandi food, southern Indian food, coke pepsi and coffee stalls and a long line of stalls selling Indian sweets (Rusgulla, Berfi, Amarti). A research worker showed us around a stall devoted to apple growing, once he found we were interested he gave us a variety of apples to taste. Only in the last 10 years have apples been grown commercially in the Kullu valley, after being introduced by British and American missionaries. The Indian taste favoured the sweeter American varieties. Over he next few days we were to develop a great liking for bottles of Kullu apple juice.
Agricultural crop display stall
Crowds gathered around the side shows, snake charming, Hudini tricks with small boys, performing monkeys. It was not clear to us how they made their money. We kept our eyes open for pick pockets but saw none at the time.
Snake Charmer
Boy Charmer, I don't think so
In town we discovered a small permanent tea stall used by the locals, who besides cardoman tea 2rp served sweets 3rp for five, somosas and excellent curd by the plate for 5Rp. We were to become frequent customers.
Tea and Cakes at our Chai Shop
At 4pm the festival started as a party of dignitaries took their seats, luckily we were right there having gone to the highest point to get better photographs, until then we hadn't understood why nearby soldiers were defending the wall.
Dignatories Open Kullu Festival
Attention then switched to the large god covered by a tent on a chariot with wooden wheels, presumably that from Manali. Other teams carrying gods all assembled jostling with one another to greet the chief god. Again we had got a good position - so had the pick pockets. each party was accompanied by trumpets. The wheeled god with men on board led the procession to various key area of the maidan. 

One god elaborately surrounded by a material fence with a large clear area of grass was perhaps the focal point for the gods entering the town paid their respects in turn. Maybe this was the powerful god from Manali. On the other side of the river there was a single god by the main bus station.

That first evening there was an opening ceremony in the ampitheatre followed by dancing,singing and the appearances of a famous Indian film star with a troupe of 24 women dancers (Manisha?). The theatre was arranged in three sections, the first chairs seat for performers, then two further sections for VIPs plus  the one at the back with an entrance fee of 10rp. Originally thinking it only a ceremony we did not pay but later stumped up and joined the large throng at the back sitting on the hillside. We stood next to three Indians who could speak some English who kindly gave us their tickets which would give us entrance to the second row for future evenings, providing there was space. We took advantage of this for the following two evenings and thus had a good view of the folk dancing troupes from Himachal Pradesh, Uttar Pradesh and Gujarat, the singing, acrobatics and fire dancing. Every evening they selected lottery winners from a tombola. Most acts were accompanied by bands with drums and pipes but the Gugarati dancers, who were excellent performed to taped music. 
Tibetan Food Restaurant
During the days we an mused ourselves with looking around the stalls and fun fair and eating new foods especially Tibetan fried lamb momos, noodle soup, Marsala Dosa the dosa being very thin crisp pancakes and Marsala the potato and vegetable based filling. 

The various gods were each kept in the tents close by, again there were definite areas, not spread out indiscriminately. Each morning the drumming started, then the gods were paraded around town, possibly prompted by the need to keep warm. In the evening the crowd large all day would swell to capacity.
Parading Round Town
The last night we attended the festival but had to leave just as the Russian act started in order to catch the overnight bus to Daramasala. In fact the bus was 10 mins early and we almost missed it after stopping to watch the beginning of a Son and Lumiere about the history of India.

BAGSU NAG & WEDDINGS

BAGSU NAG 23 - 25 October 1996
We again found the overnight bus a pain free way of travelling and again slept reasonably well. The only snag was that it arrived at McLeod Ganj (where the Dalai Larma actually lives not Dharamsala) at 4.30 and everything was sleeping. After getting no answers from the few guest houses we tried with an Italian couple and as it was bright with moonlight we started to follow the 2km mountain ridge road as dawn rose to Bagsu Nag for no other reason than the fabulous emerging views.  
Road between McCleod Ganj and Bagsu Nag
 We went to the Pink White Guest House run by a relation of someone we had met, the manager spoke good English and assured us of a good discount. In fact we took the best room in the house for 300rp instead of the 550rp list price. It was large with a comfortable big bed and two large windows facing over the valley to the south. The whole room was half tiled in marble, the whole exterior was likewise tiled in marble, so it will continue to look good when others have become tatty.
Bathing feet at Red White Hotel after Mountain Walk
Bathing in Tank at Bagsu Nag




They were building two more stories making four in all, which unfortunately will start to block the view up the valley to Darmacot. There are several hotels being built in Bagsu Nag which will obviously be upmarket from McLeod Ganj. It is quieter cleaner already well furnished with restaurants and a nice temple and school house, water tank (pool) of some religious significance, a slate quarry the school children cleaned their slates under a tap outside the temple, and above all it is a great walking area, not least the mountain path to Triund - see later. 
Round School House and Pupils Cleaning Their Slates
We discovered the Paradise Restaurant in a part built new hotel and it served perhaps the tastiest food of the whole trip. Just a one man operation who cooked and served to a small but ever present group of semi permanent pot smoking travellers. Not only were we introduced to Malai Kofta, henceforth our favourite dish, but to Palak Paneer, Dahl Makani and Vegetable Korma but we copied the method of bending pieces of chapati into a V-shape and using it to pick up our food.
Joan and Rajan with Chef at Paradise Cafe
The second day intending only to walk up the valley to Darmacot for breakfast but were deep in conversation with a coloured Dutch girl who was renting a cottage for 30rp/night. Discovering how cheap one could buy goods in India she had started to ship them back home and was currently awaiting further funds from her mother to buy more, Geoff's friend who had originally challenged us to do our own thing in Nepal seven years previous was designing, buying and importing jewellery in the same fashion. It was a very common way of paying for travel at that time. 

Party met on Ascent to Ridge
Instead of breakfast we ate a brunch of vegetable fried rice. But having reached the ridge discovered the mountain path from McCloed Ganj going to Triund and at 1.15 we followed it ever upwards passed a couple of cafes including one selling bottles of apple juice for 40rp.
Lady descending from Triund with load of Hay
Cafe halfway up Triund
Triund itself is a magical spot, we were disturbed to learn of a planned trolley bus link from McLeod Ganj. Leaving at 4.30 it was dusk before we reached the Pink Hotel.
Triund at Last with Scots Girl
VILLAGE WEDDING at GOLA district CHAMBA
One of those chance meetings occurred the very next day - we met Raja, or rather Rajan as we found later he was named, on the bus to Dharamasala, where we had headed to check ahead on the times of buses and trains for our onward journey. We talked on a bench in the park he tooth brush in top pocket, was going for the night to a village wedding and we would we like to come along. As usual we seized any opportunity but explained we had nothing with us, not even the tooth brush, or warm clothing for nighttime, he promised to get sweaters from a friend, the offer could no longer be refused.
In our experience it is vital to ump at such offers. We travelled by a variety of buses to the groom's house to be greeted by two brothers Rajan knew who lived in Kangra but spent most of their time at two vegetable stalls in McCleod Ganj. There was a band and a gathering of people and were invited to ear rice and dahl. We thought that this was our destination but soon learnt that wedding ceremonies take place at the brides house. 
Mother's goodbye to son leaving to get married at brides house

Sending Off  for the groom at his house










Groom & Vegetable Stall Owner off to bride's home



The groom was hoisted into a sedan chair and carried to a waiting bus, along with the band and males members of the family. Joan was the only female on board, the rest stayed behind to decorate and prepare for the return of the groom with his bride.
BRIDEGROOM arrives at brides village of Gola in dark

The bus took the party near to the brides mountain village but we and the stall holders got out at the nearest village so they could fetch sweaters for us, the bus carried on. When the two returned with the sweaters we completed the drive in a hired a jeep taxi, which I paid for in full since the bus would have been free. That price of 250rp was agreed only after a lengthy negotiation. The road was surprisingly difficult for the last 6km having become little but a twisting stony track on a mountain side, eventually we reached a mountain slide blocking the track, the rest of the journey would have to be on foot in moonlight. At an earlier stage we had passed many hundreds of sheep and goats with difficulty in spite of help from the shepherds. We walked some 2km uphill before reaching the col which looked over a fertile valley. No one was certain where to go but with help from another shepherd we determined to head for far off lights walking along the banks separating the square fields. We caught up with the main party who were waiting for us just below the lights.
Groom's party wait for us just below Gola

The band started to play and the pall bearers lifted the groom in his sedan chair and we entered the farmhouse to fine welcome except from the man who continually apologised 'Sorry for the hill walking', but asked for a 110rp tip.
Welcome to Gola ('Sorry for Hill Walking' on left, Manoj next to Joan)
He also made off with my rucksack and I started to worry about the safety of my cameras, air tickets  and passports. Later there was a heated disagreement between the host , the family elders and this man and he was told to return our rucksack.
The contrast was sharp for we were regarded as chief guests and feted as such. The wedding ceremony took place that evening by the light of a fire - see the article a I wrote about that night 'A Village Wedding in Himachal', one of several entered into the SAMWAW (South and Mid Wales Association of Writers) competition. (A second entry 'Sunset in Tapaktuan' gained a £50 second prize, though marred by the thought that few if any of the people we met would have survived the tsunami in 2004).

First the group seated on the floor feasted, the travelling cooks had been hired for this purpose and they had built the outdoor stove. Cooking augmented by own kitchen. We being aparently being the main guests were seated on chairs at a small table.

Kitchen at Gola

The Travelling Cooks




Welcome to Gola for Chief Guest Joan
Arrival Dinner at GOLA wedding
We watched the wedding ceremony with great interest. The brides face was hidden throughout by her decorative shawl, in fact only in all women company was her face seen throughout the night and following day, rice, flower heads, oil, water (which becomes holy during the ritual after the addition of flower heads.
Wedding Ceremony Commences, priest on right Mother, bride and groom facing
Wedding Ceremony Commences,  Mother,Bride and Groom facing
The couple walked the traditional seven times around the decorated square to confirm their union, each circuit being slow and deliberate returning to continue the ceremony of the seated priest, some such intervals taking as long as 15 minutes.

7 times round the bower



We slept on a carpoy in front of the verandah













At 2am the ceremony came to an end. Every one went to bed, we had a lazyboy on the veranda and slept somewhat cautiously with our cameras around our necks and our day rucksack until the quilt - solely due to mistrust of one man.  In his defence I must say he was the only one to have left the town and made his living outside the farm, he was perhaps the only one there who appreciated how wealthy us westerners were compared with the average Indian and was not at all happy about his rewards from hard work.

Next morning the party split in two, women in one field and men in another, hidden from each other by the hump of the hill. Several minutes walk from the farm, I noticed one man returning with his toiletry - a bottle of water in his hand, no paper is left to disfigure the landscape. Such was our first real contact with toilet arrangements for rural communities and the less privileged people in towns and cities. In this rural setting it appeared appropriate and totally in harmony with the country way of life, but in towns it merely seems squalid and all over India one had to keep an eye on the floor and avoid lavatory sites. We met that same issue on returning to India over a decade later in the great city of Chennai (Madras), some things never change and will not whilst there is such a gulf in wealth between the filthy rich flaunting their status, a prosperous educated middle class and the mass poverty of 50% percent of the population, the unschooled poor. 

The following day's celebrations were lovely. One of the women invited us to her farm on the opposite side of the valley, a good walk away across the fields, to join the room full of people who had come to watch the story or Hari Krishna on perhaps the only TV in the village. The old lady of the house smiled in welcome as she sat outside platting rush mats.    
The Farm with a TV
The views on the walk back were fine and we stopped to watch the fields being ploughed by oxen, and women reinforcing the field boundary terracing with stones, there was no sign of mechanised machinery.
Gola Hamlet, a few farms
Ploughing at Gola

Modernity showed up only in the cold tap of drinking water. On looking around in the daylight we could see a cluster of perhaps half a dozen homes, at least one of which was a farm of similar size to the one we were staying at. Practically no one could speak English apart from 'Sorry for Mountain Walking'  and so we relied on Raja for interpretation. 

Several of the children knew a few words but Manoj Kumar (15) who lived next door was clearly the brightest with a good accent as well.
Manoj with a sister
His village school was a two hour walk away and the school day started at 10am, it must have been even longer to get home since the return 8 km was steeply uphill. He was intent on college and eventually wanted to become a doctor. On return home we got him to open a bank account in the nearby town and sent him money for his education, but right from the beginning I was uncertain of the benefits for the intended purpose to give him a good start in life for he innocently told us the first installment went towards the cost of refurbishing of his family property. So in future we asked for and got detailed estimates his requirements for educational purposes and got some feedback of educational progress alongside much wealthier kids from the town, then a clear sign of a letter having been written by others clearly sharing the proceeds. Eventually I stopped the payments, uncertain if it had ever been in his favour to be singled out - it was impossible to judge. We do know he finished up working far away from his home village in office work and later got married, we wonder if he finished up as disillusioned as our 'sorry for hill walking' friend. 

Back at the bride's house dinner was served in three sittings each near one hundred fifty people, first men, children, then finally women. The food being cooked in huge pots over a wood fire. The oven arrangement being a pair of clay ridges to contain the fire and support the pots a method identical to the mass feeding we had seen at Kullu.
Clapping and singing 'The waterboy is unmarried'
The contract cooks served the food from baskets of rice and pans of dahl then a mustard based dish and finally a sweet one based on coconut, with water to drink in stainless steel mugs.



We again got preferential treatment being served sitting at a table in stainless steel dishes instead of green leaves and ate with spoons the rest sat on the floor and ate with their fingers.

After the meal the band played again and the men in particular danced.

We watched the twisting of hemp into robes to secure the huge galvanised trunk in which the brides dowry would be carried back to her new home.

There seemed to be a common concern with the poor treatment from the mother in laws with whom they would  have to live. There was no sign that the bride was looking forward to her new life, rather a foreboding, though perhaps this is merely a conception because her head remained covered throughout. By tradition she would not see her mother again before she returned home to have her first child. 
At 4pm the bride and groom both left in sedan chairs, the bride's completely covered by red cloth. The dowry consisting of trunks of bedding, beds and mattresses, chairs, cupboards, a sewing machine, stainless steel cups and bowls was carried on the heads of the leaving party.


They returned, as we arrived, on the mounds separating the fields. Soon we were back beyond the landslide on the mountain road where a bus was awaiting. Raja and I started to bowl conifer cones at one another and to try each others catching ability, it was to be valuable practice for me. There was no doubting the empathy between us.


When we arrived at the groom's house it was obvious we were expected to stay the night, but Joan was worried the owner of the hotel would soon be notifying the police of our failure to return for a room we had already paid for. I thought she was exaggerating but it proved the hotel was on the point of doing just that. We offered to go back alone, but Raja insisted on accompanying us because it was already dark, just as well although the wedding bus would have taken us to the bus route. In fact we had to stop buses until we stopped one which was going to Dharmasala.

On that bus journey we got talking to a young lawyer from Perth, Australia with a girl from London. They had just returned from a pleasant stay on a houseboat in Shiringar (the aim of all such tourists in the days before the Kashmir troubles), but the girl had just experienced a terrifying ordeal on the return bus which was full of militia carrying rifles which with his foot one had stuck between her legs. Dan was unable to help. McLeod Ganj should be a pleasant refuge. 

BAGSU NAG again 27-30 October
Rajan pays his respects to Shiva with an offering of milk
A quiet day's exploring McLeod Ganj window shopping although we bought three stone necklaces and a Tibetan tea cup.
Carpet Factory in McCleod Ganj
Vegetable Stall Open Again with fresh stock, McCleod Ganj
Vegetable Stall Holders who kindly took us to the Wedding in Gola
Then back to Triund again this time with Rajan which took four hours.
Joan at Triund
Rajan at Triund
Brian at Triund














Initially disappointed by lower visibility than before but soon made up for by the arrival of a party of young Indians returning from a trek who decided to play a cricket match. A mock but serious event, The wickets were a coke crate borrowed from the nearby stall with a cardboard extension, the ball held together with cloth, the bat two bat shaped pieces of wood. The rules included no playing to leg since this would simply knock the ball off the mountain. After watching the first game Raja negotiated for us to play on opposite sides, he played for Hamachal Pradesh, me for Haryana. 
Trekkers play Cricket Match
Rajan (Punjab) and I (Haryana) join in
It was hard to hit the ball far enough to score runs and the standard of bowling and fielding was high. I took a wicket with my first ball, one other than Rajan caught at slip, and my third a full toss was caught, plus a run out, but the final game was lost by another full toss was hit for six just over the last fielder who was busily backing up the mountain. A disgrace for we lost by a record score 13 to 6. Hitherto a winning total for a whole team rarely exceeded four. I was elected as neutral umpire.

On the descent Rajan and I ahead took a wrong leaving out Darmacot by error and had a difficult descent in the dusk, as we reached the Paradise cafe we met with Joan who had followed the correct path. Joan talked a long time to an Australian also just retired at 60, he had financed his trip by selling his house and didn't expect to be able to afford another, underlining yet again how lucky we are.

WEDDING at CHINTIPURNI    31 Oct and 1 November
Rajan  had warned how different this would be for the people involved were more wealthy. In fact in many ways it was similar, a nice, tidy, picturesque farming community, but much more of a vullage. Far fewer guests similar food an even better band with clarinetist, trumpet, flugel and a small tuba.

Smoking a hookha on our arrival
This time we arrived at 2pm and whilst awaiting the return of the groom with his new bride we visited several of the neighbours. 
Married bridegroom returns to his home in Chintipurni
Chintipurni  wedding, confirmation ceremony
On arrival she was welcomed with pastries and sweets swapped in handfuls. Joan noticed the ceremonial throwing of a scarf onto the roof, a much older one was on the roof next door. A wedding was just starting in an adjacent house - this was obviously the wedding season. They gave Joan and I a huge room with the main double bed.
Welcome to married couple on arrival home at Chintipurni
In the morning the celebrations continued with dancing, the band set up a fine rhythm, dancing was free format with the males holding their hands high, waggling fingers or making like aeroplanes. Joan and I soon joined in.
LUNCH IS SERVED at CHINTIPURNI

THE DWARF DANCES at CHINTIPURNI
BAND PLAYS and GUESTS DANCE



Brother of  Goom in practice run for his forthcoming wedding
The Band
Brothers?
Young Boy at Chintipurni
Young adults at Chintipurni
We were again invited to eat lunch which this time was produced in their own kitchen by the family.
Cooking for the small family party at Chinipurni wedding
Nibbles ar Chintipurni wedding
Once again we were given a table, the quality of which emphasises the difference in status of the two wedding parties.  
Chintipurni wedding guests Joan and Rajan eat at table
After lunch the small family grouping went walking in the surrounding lanes. 
Distributing sweets
Chintipurni, Walking the surronding country lanes

The Garden Shrine

Once again we were pressed to stay but left walking 2 km uphill to the road where we immediately caught a bus to Hispo then another to Jalander along twisting mountain roads. We got off at Rasmundi? railway station, but Raja delayed buying tickets until he found out which train would arrive first. We eventually paid 25rp for the fast Flying Mail. 

(It was the DOWN train from Delhi, the UP train being to Delhi, a British confusion of terms which nearly cost my young life. Returning drunk from a college cricket match desperate to catch my wife to be before the end of the Hop to which I had invited her. Complete with the teams kit bag, Clive Pearce having chosen the wrong platform in confusion, gingerly crossed the live electric line and boarded the train from the wrong side - little realising we would not be seen boarding. Cricket bag first, then me and hauling in Clive as the train was leaving, leaving the solo woman passenger of the compartment scared stiff as I stretched out to shut the door.)